Author: Kathy Vanaria

Wife, mom, minister, missionary who is on the journey with Jesus like everyone else.

Gunfire at Christmas

The call came early on Christmas morning. Gunmen, enraged over a tribal dispute, had gone into a church and shot worshipers on Christmas morning. My husband was the mission director for the province where the incident occurred and our breakfast guest the head of a mission’s aviation service. Within minutes my husband and guest were out the door headed to the airstrip. I began to make phone calls trying to contact police, who in the country where we worked, took holidays off, so I spent a lot of time with ringing phones and no answers.
As missions is a creative profession, a “Plan B” was hastily pulled together. Doctors, ambulances and police all took the day off, so we got in touch with a network of Christian workers in Morobe Province who dropped their plans, gathered vehicles and headed 40 miles out of town to the airfield to which the wounded would be taken. Hours passed between the time flights took off to pick up the wounded and bring them to a hospital and the time those planes landed in Lae. The area hospital was offering no surgery on Christmas, or Boxing Day so the wounded had only the medical assistance missionary workers could render on board small aircraft and a lot of prayer on their behalf. The transport took several hours and it was 10 hours between the time my husband left home and when he returned.

That made for a very different sort of Christmas. It was a sunny day and in the southern hemisphere, Christmas is a summer time holiday. There are not many “special occasions” but we made Christmas a very important holiday in our home. Gifts were under the tree and a well prepared meal on which we’d splurged a small fortune grew tepid on the counter. I was home alone with our son, and about 3 PM after six hours of patiently waiting for something Christmas-like to happen he asked me, “Mom, is today still Christmas?” I thought a moment and replied, “Yes, son. Today is why we need Christmas”.

Not every disappointing Christmas is marked by gunfire, but it is not uncommon for Christmas to be a hard time of year for many. This is often greater for Christians who feel an added dose of guilt if they are not enjoying every moment of the holiday in the way they feel they should. It’s as if the joy of the day somehow accentuates the sadness they feel inside and they feel sadder for being sad. I had years when I struggled with the same thing but that Christmas marked by gunfire changed my perspective.

If you are feeling sad this Christmas, celebrate the fact that God knows you in your darkness. He came as Light to the World. He cares about the sorrow and willingly is called “The Man of Sorrows”. He sees our sense of hopelessness and declares Himself, “The Hope of Nations”. He feels our loneliness and comes as “Emmanuel” that we remember “God is with Us”.

Joy is not a feeling, it is a perspective. For all who are filled with laughter and happiness and loving all things Christmas, that is a joy that shall not be taken from them. But there will be Christmas days in life when your feelings will not rise to meet your expectations, when sorrow will be palpable and trouble shadow your celebration. Christmas is for you, too. It is your day as well and the perspective you have on the days when life is not so merry reminds you why He came. It’s a worthy way to celebrate and you appreciate the fullness of Christmas for the times that are not so “merry”. Be thankful for these days too. Your perspective is richer for the lean times and more mature for knowing Him in hard times as well. A joyful Christmas to you.

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How to Deal with Debt – Part 2

You’ve left college and now are facing a mountain of debt. This can be terrifying now. The good news is, as a Bible College graduate, your debts are less than those of your counterparts. I first started this blog for one Bible College in particular which costs  30% less than the state’s public university. So imagine you had 30% more debt for four years. Your theological education is looking a lot more affordable. Now, with a good attitude, there are many things you can do to help yourself become free of debt more quickly.

First Things First

First and foremost, as I said before, “Tithe. Give to missions. Be responsible”. God rewards faithfulness. My husband and I know this firsthand. For 37 years the Lord has cared for us and He will prove faithful to you too. Start giving. Do it now.

We married the week after graduation. We drew a line around our lifestyle and did not expand it no matter how much we earned. Don’t love the world or the things of it, because the love of the Father isn’t in them. Not only will you find that freeing, but you will get out of debt a lot faster. Frugality is an adventure you can enjoy. Learn to love Freecycle and Savers.

It is unlikely you will get your dream job just out of school and unhealthy if you did. We had our first paid position when we went to the mission field at age 31. While you are working to pay off your debts, whether you are in a paid church position or not you should be serving Jesus faithfully in ministry in a local church.

You might be thinking, “That’s not financial advice”. Yes, it is. It is biblical and sound financial advice. Now the nuts and bolts.

To Parents Who Are Reading This

A number of parents have asked me how they can help their children. If you own a home and your interest rate is lower than the rate of your children’s loans, you can pay off their loans and take a line of credit against your mortgage. Many students have unsubsidized loans at 6.8% and if you have a mortgage at 3.6% you will save your adult child thousands of dollars by helping them this way. This is not code for, “Stick mom and dad with the bill”. If you can do this and your adult offspring is responsible, then by all means do so. How you handle their repayment to you is a family matter but many people simply have their child pay the difference between the original mortgage payment and the increased amount.

For Everyone Else

Most of you will have parents like our son’s. His parents don’t own furniture made in this millennia. This means you must find other ways to pay down your debts. The first thing to know is to never default on your debt. It will ruin your credit for seven years and it is not ethical. As a Christian you have an obligation to repay the money you borrowed.

Pay off your highest bearing interest loans first. If you have any extra money at all, even if it were $5 over and above your regular payment, send it a separate check with a note that says, “This goes against the principal”. If you send in extra money the loan company will apply the extra to your next payment rather than the principle. Your goal is to pay down the principal as quickly as possible. Also be aware that your interest rate is usually discounted if you make automated payments.

Talk to your loan provider over any issue of concern. Your loan provider does not want you to default. They will work with you for income based repayment plans. Earlier this year I worked with a pastor who was paying almost 70% of his income to school loans. He is now paying closer to 20% of his take home and his interest rate has been reduced. Although he had asked for assistance in the past and been declined, he prayed and persisted. The loan company will not call you and say, “Hey, pay less, because we would so love that”. They need to be sure you are not shirking your responsibility. When they are confident of that, they will want to work with you to ensure you are able to make payments. It is in everyone’s interest for you to faithfully pay back all you borrowed.

If you must refinance or choose to consolidate, shop around for the best deals. Another useful link with good information can be found here. Be sure to deduct the interest you are paying on your taxes. This will save you money which you can apply against another loan payment.

This link discusses a number of options. One creative option is doing work from home where they company directly pays your loan provider. You can chip away at those loans even when you are looking for work by working online to have them paid directly. If you are not great a budgeting, this might be a wise choice for you.

Lastly, it takes a life of faith to live a life of faith. Every generation has challenges and yours is no exception. A friend of mine says, “If you are not living on the edge, you are taking up too much room”. Work. Sacrifice. Go the extra mile. All those Biblical things you have studied. “Give and it will be given to you, pressed down, shaken together, and running over.” (Luke 6:38) There is no greater waste than if you live life worried about your finances, dissatisfied with your blessings and disengaged from serving the cause of Jesus Christ. God made you for better things.

How to Deal with College Debt – Part 1

The best scenario for those facing college debt is to start dealing with it the moment you take your first loan. If you have graduated and are now trying to decide if it is possible to pay off your loans, while continuing to eat and live indoors, do not panic. There is a way forward. But we’ll start with those who still are in school and can make choices to reduce debt load now.

First and foremost: tithe. Give your tithe and offerings. Tithe off your gross, not your net. Yes, that sounds painful and will feel that way when you start but you will be amazed how God is faithful to bless you. One of the ways to tie up this generation is to be sure they are so self-focused on their personal debt they do not give sacrificially. God honors His Word and He actually will do miraculous things to ensure you meet your obligations if you are responsible. Responsibility means tithing, giving to missions, paying your college and even chipping in for gas when you borrow a car or ask for a ride to work.

Next, fill out the FAFSA using your best “guesstimate” from the previous year and do that at the start of January. When you fill out your taxes go back in and use the “Data Retrieval Tool” which is a box you will check that downloads your filed return into FAFSA. It is to your advantage to fill out the FAFSA early. Just be certain you update and finalize it when your taxes are complete.

Do your “loan homework”. There are resources from little known scholarships, to crowd-source donation websites that can help reduce what you borrow. I will not recommend any particular site but you can find them with a search engine. Do some “smart shopping” to avoid high interest rates. When you do take loans, take the least amount you need at the lowest rate possible. Do not borrow extra money for living expenses beyond room and board. “Board” means meals. Though few Bible colleges are known for extraordinary meals, you paid for those meals so better to eat them then go to Chipotle. Never borrow more than you absolutely must. Trust God and get job to pay for extras or go without. It is good practice for life after school.

Remember that 1098 Form Brother Ed sends you every year? Keep it. It is vital to your financial well-being. Use that to be sure you or your parents take the American Opportunity Tax Credit. Unless you are a higher wage earner, that credit, which ends in December 2017, will be the most advantageous tax credit going to cut down on debt and pay your bills. It is possible to receive up to $2500 per year per student. If you or your family have not taken this credit when you were eligible you can get the money back retroactively by filing an amendment.  The credit can only be taken for four years and is worth $1000 even if you have no taxable income. Would four to ten grand make your life easier? If the answer is yes, ask about this credit.

Take some classes online. Your college probably offers online courses, or you may be able to transfer in credits from a community college. These courses are less expensive and decrease your indebtedness.   Look at ways to shave a semester off your time in school. A bit here and there saves the cost of room and board which is a significant expense. If you want to help your school by spending more time there, consider saving the money and donating it to the school instead.  If you are attending Bible college a large portion of your tuition is covered by donations raised by the school president who is constantly traveling about the country and raising funds so you can get an education.  If you are going to remember someone special at Christmas, drop him a  card.  In fact, thank the entire staff. They are earning less than you think so you can prepare for ministry.  In doing so they are helping to pay for your education.

If you are a senior or have graduated, be of good cheer. Having walked through this with other graduates there is indeed hope. I will post on debt reduction strategies for the graduate tomorrow.

Remember this regarding that mountain of debt: faith and faithfulness will ensure it does not stand in your way.

 

The Supernatural for the Skeptic

So you label yourself a skeptic? If you believe in the scriptures, and you want to serve Jesus, then I am skeptical of your skepticism. I will challenge that label right now.

Noting that every time the music starts Sister Sally shouts and looks like she’s having an attack of appendicitis, does not make you a skeptic. It means you find distraction, distracting. Another famous Pentecostal, Paul, had no tolerance for people disrupting corporate worship. God is a God of order, not to put a leash on the Spirit but a leash on us so we don’t distract from a spontaneous move of the Spirit.  When the Spirit moves there is reverence, not craziness.

You are not a skeptic if you question whether “Miracle Mike’” is always right when he recounts his daily dealings in the supernatural. Mike’s a great guy with great testimony. He is open to the Lord using him. Good for Mike. Many people miss God working through them because they are totally unavailable to be used at all. But Mike is young in the Lord, and being right some of the time, doesn’t make him right all of the time.  So if your Christian dad is dying of cancer and you can’t reconcile it with Mike’s declaration that anything less than total healing is a sign of apostasy, you are not a skeptic. God is perfect, Mike is not.  People err but the scriptures never set us up for false expectations. The Apostle Paul whose handkerchiefs were used in miracles of healing, (Acts 19:2), was forced to leave Trophimus sick in Miletus. Paul fell ill in Galatia (and planted a church while he was at it), faced hunger, shipwreck, and loss. He even despaired of life (2 Cor. 1:8). I trust no one is going to questions his Pentecostal commitment. To be “Pentecostal” is to believe in and use the gifts of the Spirit as they are recorded in scripture: nothing less and nothing more.  We rely on God’s power to work miracles and we rely on God’s power to preserve us in persecution. We know that deliverance takes the form of signs and wonders and we know deliverance is provided when Jesus says,  “my grace is sufficient for you”. (2 Cor. 12:9)

You are not a skeptic to want something real and biblical.  “Real” looks like the scriptures: all of the scriptures, not just the exciting experiences we all want to have. A real experience includes: power and persecution, deliverance and death, triumph and tarrying. It is a balance experienced.

Avoid the Acceptable Error Zone

Unfortunately, the normal response to human error is human error. Frustrated in Pentecostal churches many seek safety by settling in the “evangelically acceptable error zone”.  If you attend a church where the worship music is straight up Hillsong and the preaching is expository, you are safe and can grow in the Lord. Just get comfortable ignoring large portions of scripture that explicitly instruct us regarding the Baptism of the Spirit and the corporate gifts. People can convince themselves this is OK because they’ll tell you, “We’re still open to the gifts”. This is code for, “We’re actually ambivalent toward the gifts but if  a rushing mighty wind sweeps through the building and we burst into glossolalia, we promise to hold a board meeting to consider incorporating gifts into our church culture”. *  Disregarding scripture is wrong no matter what form of error we choose. Chaotic meetings where people draw attention to themselves leaving no room for the Spirit to move are meetings where we’re disregarding scripture.** Ignoring the gifts of the Spirit is also willful disobedience to scripture. Could we consider another alternative, radical though it may be?

A Radical Alternative

“Follow the directions”.

Yeah. You saw it there in black and white. What if we read scripture and follow the directions?

A “real” experience should look like the scriptural model.  A good Pentecostal church is one where the preaching is meaty and the gifts are freely used. Gifts don’t interrupt the service but follow the flow of what the Lord is doing. I know this can happen because the Bible tells us what our gatherings should look like.  I was saved in an environment where the gifts were used properly, people were saved weekly, and the services were beautiful, moving and always in order. (In 8 years of revival, everyone was healed but not a single person was slain in the Spirit).  I was not afraid to bring an unsaved friend to church for fear the service might be crazy.  Anyone who drew attention to themselves was quietly invited to step outside where the deacons gave instruction.  Only once did I bring a friend who refused to return. Her reason: “God was in there and I don’t want God running my life. I want to run it myself”. She could sense God’s powerful presence.

Labeling yourself a critic is destructive to you and the Body of Christ. There is no “opt out” clause from membership in the Body of Christ. The best choice is to choose to become a “full gospel” Christian, where “full gospel” means you commit yourself to actively pursue all God has promised in His Word.  It also means you refuse to ignore any part of  God’s Word just because it stretches your comfort level.  You might not want to “seek the best gifts” but you will because it is a command. (I Cor. 12:31). By choosing to be a “full gospel” Christian, you can bring health to the Body of Christ, and restore joy to your own soul. We can’t afford to ignore anything the Lord said we need.  Lay down that skeptical label, pick up the scriptures and walk the truths of scripture, just as scripture tells us to.

We, God’s people, need revival. Let’s commit to live a New Testament life style, corporately and individually.  If we follow Him on good days and on days when we’re perplexed in the depths of our souls, will will see the glory of God.  The best cure for skepticism, is to follow God’s instructions and encourage others to do the same.

  • * AG churches that do not teach on or encourage the use of the gifts are not Pentecostal.
    ** “Pentecostal” churches that ignore Paul’s teaching on proper use of the gifts are also being unscriptural.

Next: Paying off your college debts   www.vanaria.org

I Skinned My Shin On A Honda

I am 100% committed to an intelligent Pentecostal hermeneutic. If you have seen crazy stuff, as I sure have,  I understand if it has caused you to be skeptical.  I’ve been there.  Just be sure that human foolishness does not turn you away from that which is genuinely from God. If we abandon that which the Lord describes in detail in scripture because we have seen good things abused we are just as carnal in our approach as the person who abuses what God gives. In both cases we are elevating human reason and human experience above scripture.  The Word of God instructs us in proper, orderly usage of every thing from tongues in our private prayer life to the many gifts given to His Church. Disorder distracts from His glory. To decide not to pursue that which God has chosen to give us is not intelligence, but arrogance. It is our attempt to make intellectual peace with something that shouldn’t occur in the first place. We are essentially saying, “I’ve seen so much craziness, I am going to ignore the fact God addresses craziness and forbids it. Instead, I’ll neglect all of His gifts with which I feel uncomfortable.”  (“I” being the standard of what is good and what is not, just like the garden).  The idea of using what He has given, as He has instructed us is apparently too simple a choice.

Christians are a supernatural people. We should live like it. God is not unwilling to do what He speaks of in scripture but there is a remarkable dearth of volunteers to simply act on the Word of God.  If we genuinely sought that which God has placed before us, and acted in the orderly manner described in 1 Cor. 12-14 our services would be thrilling.  God never intended the a Pentecostal service be a madhouse that frightened visitors. This is not about us. The saints gather for a dynamic display of God at work and to bring others into a vibrant relationship with the Living God.  We shelve His plans, make our own,, and wonder why we find it hard to show up at our self-powered gatherings.  We know something is missing and ask what it is.  The Bible is rather clear what we’re missing so our choice should be clear.

Dumb Stuff That Turns Us Off

People get turned off to even the prayer language of tongues by “dumb stuff”.  Someone takes people in a room and tells them to repeat nonsense syllables.  People need a genuine experience with God and are understandably perplexed when they are counseled to repeat things that sound like items off the local Chinese restaurant menu. One pastor, expressing his frustration with people being coached that way that way, joked that there are people who would encourage sincere seekers to say, “I skinned my shin on a Honda”really fast believing the tongue twister would  trigger a real experience with God.  This kind of thing sounds crazy, because it is.  It also turns people off from using a gift of grace that is theirs by faith. Nothing makes the devil happier than to see God’s people make peace with living with less than God would give them. The less we have to fight him, the happier he is.

Why This Really, Really Matters

All of this really, really matters. We need all God offers His church not 54.9% of what is in scripture or only that which makes us comfortable. End time predictions do not matter.  It is always the final generation for everyone we meet. Everyone gets just one lifetime to hear.  God has made the same things available to every generation so each generation chooses whether to seek all that God provides or not.  I often feel that we are like people who show up to a five alarm fire equipped with buckets of water and Swiss army knives because “we’ve had some bad experiences with power tools” and then wonder why we are so ineffective at rescuing people from certain death.  Better for everyone is we showed up with the power tools and handled them according to the instructions.

Intellectual Objections

I understand fear of speaking in tongues, because I had a case of it myself. I didn’t want to make it up. I was not wild about having dozens of people cling to me like human fly-paper at an altar call. Yet scripture spends a lot of time talking about these very issues. I had one choice: to seek God and ask if it was true. The scriptures are remarkably convincing, as is God, when given a chance. Every revival in the last two millennia has been marked by a return to the gifts of Spirit.*  Is that because God only gives these gifts during revival or because we get desperate enough for revival that we finally pray for God to do “anything” in us and He simply does what He promised in scriptures?  Why do we choose to live with so much less?

Next: The Supernatural for the Skeptic

*I started to document details and have so many pages of references it does not fit a blog.  I will provide these upon request.

All Do Not Speak In Tongues

In 1 Cor. 12:30 Paul asks a rhetorical question, “Do all speak in tongues?” Remarkably, Pentecostals and non-Pentecostals agree that the answer to that question is “No, they do not”. In the context of Paul’s discussion in I Corinthians 12, where the context is spiritual gifts as they are used in a church setting, everyone agrees that not all speak in tongues. Regardless of your starting point, it’s universally agreed that if everyone speaks in tongues out loud at the same time we have one messy confusing church gathering.

Likewise, as to the context of I Corinthians 12-14, Pentecostals and non-Pentecostals agree: Paul is discussing the use of gifts of the Holy Spirit in a church setting. The areas where people do not agree focus on two major questions: “Did the gifts cease when the canon came into being?” and “Is speaking in tongues in a church setting, the same as speaking in tongues in one’s private prayer life?”

How Important Is This?

Being a planner, I struggled with the issue of tongues and gifts for a long time. Prior to becoming a Pentecostal minister, I struggled with “the initial physical evidence” for a long time. So if you struggle with this, you have company. You have questions that deserve answers and the scriptures have those answers.

Being honest, it takes a lot hermeneutic gymnastics to explain away the gifts of the Spirit. That is extremely inconvenient for those of us who like predictable things. While we love to sing that God is alive, we seem rather shocked that He has this plan to to actively participate in church gatherings. However, the Lord deemed the gifts so important that He devoted a great deal of scripture to instructing His people in the proper use of them. None of us want to lay claim to arrogance, but if the Lord God instructs us in the gifts so that His church might be healthy, who are we to say, “We have no need of them”? We cannot read Galatians 3, Romans 12, or these chapters in 1 Corinthians and escape the fact that a “normal church experience” as Christ intended church to be “normal” was meant to include the use of gifts of the Spirit. I can think of nowhere else in all of the New Testament where Christians are so eager to explain away three chapters of scripture.

Being stuck with the truth that “Gee, there’s a lot in there on gifts”, I had to work through the issues. People often enthusiastically point out that tongues are not that important because if we speak with tongues and have not love, we are like an annoying gong. This leads me to ask, “If we don’t speak in tongues and act like a loveless jerk, are we any less annoying?” Chapter 13 does not exist to belittle the gifts but to remind us they do not trump the fruit of the Spirit. By the time we get to I Cor. 13:10, we have to be grasping at straws to take the Greek word for “mature/perfect” and decide for this time and this time only in scripture, it really means “the authoritative canon of scripture”. It takes more faith to come up with that explanation and ignore three chapters of scripture than to simply read the text for what is says.

Unfortunately when I read the text I realize something that requires change on my part. We are living with far less than Jesus offers His church and we are so comfortable living with so little, we find it easier to justify our ease than to seek what we lack. We find church predictable and boring because we are by nature, predictable and boring. We’ve left so little room for God to move, and are terribly afraid of the consequences if He does. Yet we hold in our hands a very clear New Testament model of what a healthy church should look like.

Putting Tongues in Place

My first hurdle, personally, was to determine if Paul spoke about tongues as “a prayer language”  that was distinct from the gift of tongues used to edify the church. In I Cor. 14. Paul explains why speaking in tongues in church without interpretation is counterproductive. He also teaches us the following concerning tongues:

Speaking in tongues is a form of speaking to God, by the power of God and it is a mystery (vs.2) that strengthens the person who is praying (vs. 3)  Paul states his strong desires that everyone speak in tongues (vs. 5)* and boasts that he personally speaks in tongues more than everyone (vs.18). Tongues are a sign for “unbelievers” (vs. 22) and an expected part of church gatherings (vs. 26). The only limit he gives is that no more than two or three messages in tongues with interpretation should occur per meeting, so everyone in the church has a chance to contribute using his or her corporate gift. (vs. 27). Even as Paul reminds the Corinthians of the importance of orderly worship, he says clearly “don’t forbid speaking in tongues” (vs. 39).

The Big “But”

My original question was why anyone would think of tongues as “private prayer language” that was not one and the same as the gift listed in Chapter 12.   (If Paul could have made paragraph breaks, used HTML and inserted emoticons, a lot of things would be easier to understand. Just saying….)  The truth that praying in tongues privately, should not be confused with the gift of tongues spoken in a corporate setting as prompted by the Holy Spirit, is the very reason Paul had to write chapter 14.  He spends so much time explaining the difference, that  I nearly missed the glaringly obvious “but“. Paul’s boasts how much he spoke in tongues, privately,  and the very next phrase is “But in church …”

Right there in front of me Paul made a distinction between speaking in tongues privately and speaking in tongues in church. Oops. In fact, he spent much of the chapter parsing the two that I couldn’t see the forest for the trees. So there I was, willing to consider that “mature/perfect” (I Cor. 13:10) might somehow be contorted to mean “the authoritative canon of scripture” yet I was overlooking a conjunction of contrast with an unmistakable meaning: “but”.  Why?  Because like most people I am tempted to harmonize my experience with scripture so I am comfortable with my lack.  The real problem most of us have with scripture surrounding the gifts is they point out our church experience lacks what scripture says should be normative.  That should not cause us to reinterpret scripture. It should cause us to earnestly seek that which we lack.

I had studied myself into a corner:  Paul did indeed distinguish between praying in tongues privately and the gift of tongues as a sign to unbelievers. Like it or not, I had to dig deeper and so this series will continue….

Next Time: I Skinned My Shin on a Honda
*(The words “wish” or “could” are not in Greek, so adding them to English sounds like it would really great if people could speak in tongues but it is not actually possible. If Paul wanted to express wishful thinking,  he would have used the subjunctive. Instead, Paul used the indicative form.  Paul is expressing a strong desire that everyone speak in tongues, not to frustrate people who have not done so, or make them feel bad,  but to encourage them to keep seeking.)

A Deposit is Not a Dollop

I am writing this on the assumption that most of the readers of this blog believe the Baptism of the Holy Spirit, although it may occur at the time of salvation is, in fact, a distinct experience from being born again. As this is a blog, not a book, to those readers who do not believe that may I recommend the book by Dr. Martyn Lloyd-Jones book, Joy Unspeakable. He does an excellent job of addressing the scriptural foundation for a distinct experience. His work is endorsed by the likes of J.I. Packer and other main stream evangelical theologians.

As a Pentecostal it is very important to me that young people trained at Pentecostal institutions do not adhere to any teaching which is inconsistent with scripture. “Intelligent Pentecostal” should not an oxymoron. Whatever we believe we should be able to address and demonstrate from scripture. This blog will be brief but vitally important.

Be Ye Baptist, Presbyterian, E-Free or AG

Everyone who confesses Christ is Lord and believes in his or her heart that God raised Jesus from the dead, is saved. 1 Corinthians 12:13 is clear that the Holy Spirit baptizes us into the Body of Christ. Every Christian on the face of the earth has the Holy Spirit residing in him or her in equal measure. If the Spirit of God does not live in you, then you are not saved. (Rom 8:9) The Spirit of God is given to each and every one of us as an “earnest” of our inheritance (2 Cor. 1:22, 5:5, Eph. 1:14). This “deposit”, this “earnest” is God’s pledge, His absolute assurance that we shall inherit all that God has promised us. We are eternal beings and as surely as the Spirit of God indwells us, everything God has promised in His Word, all that we shall eternally enjoy in His presence shall be ours. How do we know? We know because He’s given us the Holy Spirit whereby we call God, “Abba, Father”. The word “earnest” is used three times in the New Testament. The indwelling of the Spirit of God assures us of our incorruptible inheritance and long after debates about tongues and other gifts shall cease, we will, by God’s grace, forever bask in His presence with joy unspeakable and full of glory.

Bad Foundations Make Bad Theology

One of the things many non-Pentecostals believe is that we believe they have less of the Spirit of God dwelling with in them than we do. That’s unscriptural and blatantly false. I always presumed it was a misunderstanding of what we believe but was caught off guard recently when a very reliable young man explained that he was being taught that the Spirit is a deposit for the believer who will get the full measure of the Spirit of God when he or she is baptized in the Holy Spirit. (This discussion occurred when our Calvinist-Baptist friends were visiting, making for lively discussion.). I reread the current AG position paper today and I am baffled how something could be remotely misconstrued to sound like we believe we have more of the Spirit of God living inside us than anyone else. It dawned on me that we just live in a day and age when so many people are in debt that they associate the word “deposit” with purchasing a new vehicle, or getting a stereo system and buying on the installment plan that the word “deposit” sounds like installment payments are sure to follow. While in the world of finance, that is what “deposit” may mean that does not transfer over to scripture. The Holy Spirit baptizes us into the Body of Christ. He indwells us in equal measure. Period. That is what the scriptures teach and that is what we believe.

And all this matters because the Baptism of the Spirit, the gifts of the Spirit, praying in the Spirit, is so important we must lay a strong scriptural foundation.  Sound doctrine can only be founded on sound doctrine, not conjecture. I have no desire to believe what is not in scripture. However, scripture is clear, so let us intelligently, and with the Spirit’s guidance, rightly divide the Word of God.

Next: All Do Not Speak in Tongues
www.vanaria.org

The Great “Who Is”

Sundays come and go. We sing to the Nameless “You”. We sing of being ravished by love, wanting to shout it out, jump, freedom (x7), and other nice things that happen to us. We don’t sing using the Name of the Father of our Lord Jesus Christ, nor of the Son of God who shed His blood to ransom us back, nor the Holy Spirit who indwells us. We do not sing of the sin from which we are blood-washed, the joy of salvation by the grace of God Incarnate. Often I think we should just rename it “we-ship” since we focus on our feelings, thoughts, reactions and how well it is going for us. Today, a pastor friend expressed her feelings after a morning of service saying, “I was singing like Jesus is my boyfriend”.

I laughed but with a heavy heart. Neither of us were raised with any Bible knowledge but as the Bible says, through the “foolishness of preaching” and the proclamation of Christ in song, we were changed. I’m a 10 years + older than my friend and hymns were not our chosen genre (think Crosby, Stills and Nash for me and she’s so young I don’t know) but as much as we joked about tunes in 9/8 time, we sensed God’s Spirit’s present when the church sang about Jesus, the Lord Almighty, the Maker of the Universe, the Son of God Incarnate who baptizes us with the Holy Spirit and fire. Yes, music has modernized and we are glad for it. But we did not need to stop singing truth. Our God has a Name and His Name still makes my heart soar. We actually can sing “This I Believe” and we should.

NEWSFLASH: WE ARE NOT UNITARIANS

Unitarians have no name for God. They are lovely people who believe that it is possible but not mandatory that there exists a Nameless Great Gender Neutral Someone/thing/force who can’t really be known except as we/you/me/they/he/she/ze/e* perceives said Being. Unitarian optimists hope, in the wishful sense, that when someone dies they go to a better place. Unitarian pessimists just let people live on forever in their hearts. There is no assurance of anything since nothing can be known. They normally meet in very nice landmark churches with rainbow flags out front. They are not more welcoming than we are, but the one thing they firmly believe is that should A Great Who-Is exist then He/She/It welcomes you to that house of faith (or doubt) depending on your faith or faithless orientation.

Their music is as pallid as their belief: God has no name.

Our God Has a Name

Our God has a Name. We should sing it. We should proclaim it. We should shout it from the roof tops. We live in a post-Christian era when people simply cannot be expected to guess their way into the gospel. They don’t need to guess if we spend our services proclaiming Jesus Christ the Son of God. We are called to ascribe worth to Him. It is not a 45 minute sing-a-long led by a coach who tells us how to act like we are blessed. We don’t need to pretend if God is really there. We need to sing the truth and proclaim it clearly and with the joy that truth still resonates within my heart 40 years after I first heard it.

As my friend shared, she spoke of a teen, for whom time on earth would seem quite limited. He came to church for hope. When she asked him the subject of the songs, he replied that he presumed the songs were about God but had no clear idea they were about Jesus. Forty-five minutes of what might have been joyous song-filled proclamation of Christ, gave way to “singing like it was to a boyfriend” and this young man still had no clear hope.

Young People Change This

Each of us is called to reach our generation and train the next. I can’t sing or write like I am 20-something. Someone 20-something can and must create music that sings the unashamed, unabashed truth that Jesus Christ came to save sinners and if He is lifted up He will draw all men to Himself. If He is not lifted up we and all who hear us will be bored to numbness. Don’t blame your pastor or worship leader. Fix it. Write songs worthy of the Son of God. Stop rolling the dice with visitors. Stop rolling the dice outside the church with other people’s souls. We are saved by One who deserves that we sing with beauty and power and promise. When a lost person meets you he or she should not leave without hope. May we always be ready to share the only name given among men by which we might be saved: The Name of Jesus.

*ze/e are new alternatives that a famous university is providing so students can choose their own pronouns

(Yes, I will pick up on the Baptism of the Holy Spirit tomorrow. I just had to get this out of my system).

When Azusa Street Makes Bad Theology

I chose that title to grab your attention. Before anyone panics: I am an ordained AG minister who whole-hardheartedly adheres to the fundamentals of our faith. I do not question the validity of the Azusa Street revival, nor do I question the Baptism of the Holy Spirit. But I chose this title after a number of young people told me that the foundation for their understanding of the doctrine of the Baptism of the Spirit was based on the events at Azusa Street. That misunderstanding deeply concerns me. Our beliefs are not based on any extra-biblical historical experience but on the only authoritative source for faith and conduct: the Bible. The moment we use experience as the basis for our beliefs, we open the door to deception. All our experiences should be evaluated in light of the Word of God. The Baptism of the Spirit is not something that was born out of a revival in 1906. It can and must be evidenced in scripture. If you hold firmly to that which is not found in scripture, lose it ASAP.

We are Christians, Not Existentialists

Azusa Street was a great revival prompted by the Spirit of God. I know this because that which was experienced was in accordance with the teachings of the scripture. As Christians we evaluate all experience in light of the Word of God. When John Wesley was so overcome by God’s presence in prayer that he slipped into “ecstatic utterances” we do not wonder if John somehow forgot how to speak his mother tongue or briefly lost his mind. He “prayed with the Spirit and not with (his) understanding”. (I Cor. 14:15)  Scripture interprets his experience for us. The world does not use the scripture to discern what is genuine and what is not. The world determines what is true and what is not based on experience and the end result is a subjective mess. Those who judge truth by experience are “existentialist”. Christians can determine personal preferences by experience (hazelnut, or caramel latte?) but we are never, never to determine truth by our experience.

Why is this Crucial?

I chose Azusa Street because it touches on a “distinctive” of our faith: our belief in the Baptism of the Spirit. It is vital. It is true. It is biblical and we should be able to demonstrate that from the Word of God. In the next several posts I will do my best to answer the questions I am most frequently asked regarding the Baptism of the Spirit.  At the same time, my prayer is that everyone reading this will remember that is is crucial that we evaluate everything through the lens of the Word of God. The fact that something “can occur” does not mean that it is from God. The magicians of Egypt were able to replicate some of the miracles that Moses performed. Scripture repeatedly reminds us that power is not the same as truth. Truth is powerful but not all demonstrations of power are truth.

False prophets will come. Deceivers will work signs and wonders that seem so powerful that were it possible they would deceive even the elect. (Matt 24:24)  People will cast out demons, prophesy and do mighty works in Jesus Name but they will still not be people sent by the Lord (Matthew 7:7). How will we discern what is true from what is false? Only by an excellent knowledge of the Word of God and discernment by His Spirit.

Next: A Deposit is not a Dollop

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Healing – Part Two

What Makes a Person Truly Healed?

Those familiar with New Testament Greek know the words we translate in English as “saved” or “healed” are based on the same root ‘sozo’.  Yet, we know that being healed and being saved are not the same thing.  Though it has stunned me, I have seen people healed of terminal cancer, terminal heart problems, and survivors of impossible car accidents, who walked away from the faith.  If you met them today, you would never know they had believed. Physical healing does not guarantee salvation.  People can be healed but not “made whole”.  There are people who do not cling to Jesus and so their healing will ultimately fail. The same cannot be said of those who are cling to Him no matter what comes.  Everyone who has placed their hope in the Lord can say with certainty,  “And after my skin has been destroyed, yet in my flesh I will see God”.  (Job 19:26) On my tombstone I want these words inscribed, “From this place, I shall rise” because I am certain that  in a very short time I will enjoy all the benefits of total healing as I walk the New Earth and speak with my God. Complete physical healing was paid for in the atonement and is the absolute, unshakable destiny of all who believe.

Affirming that truth does not diminish the importance of praying for the sick.

If Jesus Healed Everyone, Why Can’t We?

Jesus did not, in fact, heal everyone but it is a fact that everyone for whom He prayed for physical healing, was healed.  As my husband has wisely observed, “Unlike us, Jesus always knew the Father’s exact purpose and perfect will and acted accordingly.”  Jesus’ miracles demonstrated His Divine nature.  Jesus rarely healed the same way twice. He spoke. He spat. He made mud.  He healed in crowds.  He healed people alone.  He laid hands on them or He didn’t show up at all and just gave an order.  If we learn anything from the healings of Jesus in regards to our own ministry it is that healing is not related to methodology.  If Jesus did nothing of Himself but did only that which He saw His Father doing, we should approach healing prayer with a sense of holy dependency.

If Jesus did not heal everyone, it should not surprise us that we do not either. God has gifted individuals within His body with a special gift to heal (I Cor. 12:9) and told us when we are sick to call the elders for prayer (James 5:14).  When burdened for someone we love we have every right to “pray about everything” (Phil 4:6) and in praying for their healing  we do so secure in the knowledge that the answer does not depend on us, but on One Worthy to Open the Scrolls. I have a perfect God with perfect vision, perfect timing and a perfect nature.  The answer as I perceive it might not be the final answer at all.  The purpose of healing is never physical healing in and of itself. God’s great desire is that “all men might be saved”. (I Tim 2:4)  God wants everlasting ‘sozo’ for everyone He created.

Healing and Wholeness

So where does that leave us?  I come back to my favorite “wholeness” story in scripture: Jacob.

In praying about my paralysis the Lord gave me an answer many years ago using the story of Jacob.  Jacob was a robust man the night he wrestled with the Angel of the Lord. He was so strong, he wrestled till dawn.  Then the Angel of the Lord touched his hip and put it out of joint. For those who have never had a hip go out, I am told it is agonizing.  In spite of his pain Jacob, hung on and refused to let go until he received a blessing. In his “disabled” state he got what he asked for:  his name was changed to Israel and he realized that he had seen the Lord Himself.   Jacob had a big night. It just cost him his hip and he limped for the rest of his life.  ( Gen 32:31-32)

Which version of Jacob was “most whole”?  Was the non-limping, pre-theophany Jacob “whole” because he didn’t limp or was the observably disabled man who was given the name Israel a man more whole than he’d been when his hip was in place?  Jacob met God face to face and left with a mark of physical dependency.  His “observable brokenness” was the visible reminder of the most amazing night of his life.  God valued Jacob’s long run wholeness over his ability to walk without pain. He was “healed” with a limp.

Exodus 4:11 and Healing Ministry

Most people have not heard sermons on Exodus 4:11. “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the LORD?” (Ex. 4:11)

As surely as people are born with brown eyes, or long legs, the Lord creates some born blind or deaf or mute for His own purpose. They are not “sick”.  They were created as they are.  Even those of us that have become disabled may pray for deliverance and receive the answer,  “My grace is sufficient for you”.   Paul prayed three times, got an answer and moved on.  Not everyone is intended to be “delivered or physically healed” of what we might think is a “disability”.

How does that impact healing ministry? As stressful as it might be, we need to be discerning.

Ask anyone who has an observable disability and they will tell you how difficult it is to respond to an altar call.  It doesn’t matter what the message is on, if you move forward, people tend to swarm you and pray for physical healing.  That can be very distracting from the work the Spirit of God would do in your heart. I know I am not alone in staying in my seat so I can actually concentrate in prayer. Something is not quite right when disabled people have to expend a lot of energy keeping other people comfortable with their disability.

Last night a young man shared how he has been called out from the platform, an unpleasant experience I have also had.  One night  I was responding to an altar call to intercede for the lost, when the speaker interrupted my prayer and challenged me to “throw away that cane”. Not wanting to make a scene I motioned to speak to him privately and told him the Lord had answered me on that and I tried to return to prayer. Unfortunately,  he persisted so publicly that I had to leave the service because the focus on lost souls was being totally overshadowed. At first I just sat in my car and cried in frustration but a moment later, I caught myself laughing a bit realizing that a man wearing contact lenses was challenging my faith. Apparently it had not crossed his mind that if he applied his theology to himself, then he should have pulled his contacts out of eyes and tossed them to the floor, claiming 20/20 vision was “his birthright”.

“We walk by faith and not by sight” even in healing ministry.  “Sozo” is God’s heart for His people, and His desire is that they might be forever saved and healed.  If we pray for the things He loves, we cannot go wrong.

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